My Opinion: Jón Gnarr - Icelandic Meat Soup Jon Gnarr skrifar 30. maí 2015 09:00 Nationalism seems to be on the rise in Iceland today. People talk much about the so-called national culture, and cite history. This is especially prominent in political debate. Strangely, the debate is rarely about what I find the most Icelandic of all: the gift of poetry itself and artistic expression. It is not tangible enough. The Icelandic national culture seems, for the most part, to evolve around corpulent men who once said something, about processed meat, and some peculiar type of arrogance. Everything natural is turned upside down, and it isn’t the water that hollows the stone, it is the stone that hollows the water with a loud splash. Tenderness is gutlessness and poets are slouches who should stop writing their worthless nonsense and get a job, preferably in meat processing. Importunity and aggression are considered a virtue. Gentleness and politeness are not necessary. Why stand and wait in a line like a moron when you can so easily jump the queue?Vikings It is often maintained that our ancestors were all great Vikings. That’s not quite true. A few Vikings came here, but it was young farmers, slaves and losers who formed the bulk of the settlers of Iceland. It was not considered prestigious to live in or come from Iceland. The Icelandic sagas, especially the Book of Settlements, are our main source of information about the settlement. The Icelandic sagas, however, are not quite trustworthy records. The scribes wrote them down after older oral sources. The sagas are marked by poetic inspiration and exaggerations. Even though they pretend to relate true events, there seems to be a lot there for other reasons than to reflect the truth. No-one really knows why these stories were written. To some extent it was done for political reasons. The first Icelanders were accused of being the descendants of slaves and villains. That’s what they were called in ancient times, but today they would probably be called quitters and losers. People wanted to refute this by writing long genealogies that made them the descendants of Norwegian chieftains. It was also important to secure legal ownership of land. There are few records about peasants and slaves. The sagas are written about a small upper class, and with their needs in mind. Much of it is even a complete lie. For example, I seriously doubt that Ingólfur Arnarson ever existed. I think he was made up, like many others, for the purpose of propaganda.No dogs no Irish! In the Icelandic sagas it is usually maintained that we are all descended from Norway. Examinations of our genome, however, show more Irish blood than was previously presumed. Research indicates that almost a third of the settlers came from the British Isles. And most of them seem to have been women. It could be argued that a majority of our foremothers were British. But our Gaelic heritage has died for the most part and succumbed to our ardor to make us Norwegian. That was considered respectable while everything Irish was shameful. The Irish influence has been disregarded, even obliterated. I think the prejudice against red haired people has been, and even still is, part of this. We redheads are living proof of our ancestry. Perhaps the Gaelic heritage lost because it was so connected to women. The soft and artistic, feminine nerve could not compete with the Norwegian artless and practical importunity. It is also the habit of barbarians to treat artist like losers. I am inclined to think that our ancestors were, for the most part, peaceful and thoughtful people who were running away from the macho madness and bullying of the Vikings. People came here looking for peace and security. I think many of these people were poets. Creative people are rarely brawlers. Therefore, Iceland was an ideal place for all kinds of dreamers. Our nation has one of the highest percentages of ADHD. We are an artistic people. Not everyone succeeds. Creative people often lean towards insobriety. Most criminals suffer from attention-deficiency and a large majority of prisoners committed their crime under the influence. Many criminals are misunderstood artists. And now, when Icelandic politicians are yet again rewriting the history of Iceland for their own advantage, I want to say that I am proud of being an Icelander and the descendant of Irish slaves and losers. I think it is about time that this neglected part of our history gets more attention. It deserves it, and I think it would be very good for us as a nation. In fact, nothing is all-Icelandic, except the language. This is the Icelandic national culture. And it is the Icelandic wretches and losers who have preserved it because they are so often the kind of people who like to prattle and tell stories until someone yells: “Shut up, you loser, and go to work!” Wishing you a good weekend and all kinds of everything for losers! Viltu birta grein á Vísi? Sendu okkur póst. Senda grein News in English Mest lesið Kæra Hanna Katrín, lengi getur vont versnað Vala Árnadóttir Skoðun Í órétti en samt í rétti? Bætur fyrir bílslys þegar þú ert sökudólgurinn Bryndís Gyða Michelsen Skoðun Veikindaleyfi – hvert er hlutverk stjórnenda? Andri Hrafn Sigurðsson Skoðun Magnaða Magnea í borgarstjórn! Guðrún Margrét Guðmundsdóttir,Inga Magnea Skúladóttir Skoðun Áfengi eykur líkur á sjö tegundum krabbameina Sigurdís Haraldsdóttir Skoðun Hlutdræg fréttamennska um Karlaathvarf og styrki Einar Steingrímsson Skoðun Breytingar, breytinganna vegna? Dóra Magnúsdóttir Skoðun Ekki setja Steinunni í 2. sæti… Hanna Björg Vilhjálmsdóttir Skoðun Við verðum að vilja ganga í ESB Hjörtur J. Guðmundsson Skoðun Snorri og Donni Andri Þorvarðarson Skoðun Skoðun Skoðun Seltjarnarnes og fjárhagurinn – viðvarandi hallarekstur Sigurþóra Bergsdóttir skrifar Skoðun Breytingar, breytinganna vegna? Dóra Magnúsdóttir skrifar Skoðun Innviðir eru forsenda lífsgæða ekki tekjustofn ríkisins Arnar Freyr Ólafsson skrifar Skoðun Veikindaleyfi – hvert er hlutverk stjórnenda? Andri Hrafn Sigurðsson skrifar Skoðun Aðgerðaráætlun í málefnum fjölmiðla Herdís Fjeldsted skrifar Skoðun Magnaða Magnea í borgarstjórn! Guðrún Margrét Guðmundsdóttir,Inga Magnea Skúladóttir skrifar Skoðun Menntun og svikin réttindi Hilmar Freyr Gunnarsson skrifar Skoðun Hlutdræg fréttamennska um Karlaathvarf og styrki Einar Steingrímsson skrifar Skoðun Framtíð barna okkar krefst meiri festu en fyrirsagna Kristín Thoroddsen skrifar Skoðun Bær atvinnulífsins Orri Björnsson skrifar Skoðun Vöruvæðing íþróttanna og RIG ráðstefnan um snemmbundna afreksvæðingu Daði Rafnsson skrifar Skoðun Áfengi eykur líkur á sjö tegundum krabbameina Sigurdís Haraldsdóttir skrifar Skoðun Í órétti en samt í rétti? Bætur fyrir bílslys þegar þú ert sökudólgurinn Bryndís Gyða Michelsen skrifar Skoðun Með fólkið í forgrunni – menningarbrú og samfélagslegur ávinningur Ellen Calmon skrifar Skoðun Hvort skiptir meira máli, lestur eða líf? Steindór Þórarinsson,Jón K. Jacobsen skrifar Skoðun Krafa um árangur í menntakerfinu Guðmundur Ari Sigurjónsson skrifar Skoðun Börn útvistuð til glæpa á netinu Kolbrún Áslaugar Baldursdóttir skrifar Skoðun Hvar eru mannvinirnir? Lárus Bl. Sigurðsson skrifar Skoðun Ekki setja Steinunni í 2. sæti… Hanna Björg Vilhjálmsdóttir skrifar Skoðun Við verðum að vilja ganga í ESB Hjörtur J. Guðmundsson skrifar Skoðun EM í handbolta og lestrarkennsla Sigurður F. Sigurðarson skrifar Skoðun Að þurfa eða þurfa ekki raforku Robert Magnus skrifar Skoðun Snorri og Donni Andri Þorvarðarson skrifar Skoðun Ekki ný hugsun heldur ábyrgðarleysi Anna Björg Jónsdóttir,Berglind Magnúsdóttir skrifar Skoðun Er tæknin til að skipta yfir í hreina orku til staðar? Gunnar Einarsson skrifar Skoðun Hvað er ég að vilja upp á dekk Signý Sigurðardóttir skrifar Skoðun Hvers virði er líf? Valgerður Árnadóttir skrifar Skoðun Hvalfjörður er líka okkar fjörður Jóhanna Hreinsdóttir,Jón Þorgeir Sigurðsson,Sigurþór Ingi Sigurðsson,Þóra Jónsdóttir,Þórarinn Jónsson skrifar Skoðun Þjónustukjarni eldri borgara – lykill að gæðasamfélaginu í Hveragerði Jóhanna Ýr Jóhannsdóttir,Garðar Rúnar Árnason skrifar Skoðun Kæra Hanna Katrín, lengi getur vont versnað Vala Árnadóttir skrifar Sjá meira
Nationalism seems to be on the rise in Iceland today. People talk much about the so-called national culture, and cite history. This is especially prominent in political debate. Strangely, the debate is rarely about what I find the most Icelandic of all: the gift of poetry itself and artistic expression. It is not tangible enough. The Icelandic national culture seems, for the most part, to evolve around corpulent men who once said something, about processed meat, and some peculiar type of arrogance. Everything natural is turned upside down, and it isn’t the water that hollows the stone, it is the stone that hollows the water with a loud splash. Tenderness is gutlessness and poets are slouches who should stop writing their worthless nonsense and get a job, preferably in meat processing. Importunity and aggression are considered a virtue. Gentleness and politeness are not necessary. Why stand and wait in a line like a moron when you can so easily jump the queue?Vikings It is often maintained that our ancestors were all great Vikings. That’s not quite true. A few Vikings came here, but it was young farmers, slaves and losers who formed the bulk of the settlers of Iceland. It was not considered prestigious to live in or come from Iceland. The Icelandic sagas, especially the Book of Settlements, are our main source of information about the settlement. The Icelandic sagas, however, are not quite trustworthy records. The scribes wrote them down after older oral sources. The sagas are marked by poetic inspiration and exaggerations. Even though they pretend to relate true events, there seems to be a lot there for other reasons than to reflect the truth. No-one really knows why these stories were written. To some extent it was done for political reasons. The first Icelanders were accused of being the descendants of slaves and villains. That’s what they were called in ancient times, but today they would probably be called quitters and losers. People wanted to refute this by writing long genealogies that made them the descendants of Norwegian chieftains. It was also important to secure legal ownership of land. There are few records about peasants and slaves. The sagas are written about a small upper class, and with their needs in mind. Much of it is even a complete lie. For example, I seriously doubt that Ingólfur Arnarson ever existed. I think he was made up, like many others, for the purpose of propaganda.No dogs no Irish! In the Icelandic sagas it is usually maintained that we are all descended from Norway. Examinations of our genome, however, show more Irish blood than was previously presumed. Research indicates that almost a third of the settlers came from the British Isles. And most of them seem to have been women. It could be argued that a majority of our foremothers were British. But our Gaelic heritage has died for the most part and succumbed to our ardor to make us Norwegian. That was considered respectable while everything Irish was shameful. The Irish influence has been disregarded, even obliterated. I think the prejudice against red haired people has been, and even still is, part of this. We redheads are living proof of our ancestry. Perhaps the Gaelic heritage lost because it was so connected to women. The soft and artistic, feminine nerve could not compete with the Norwegian artless and practical importunity. It is also the habit of barbarians to treat artist like losers. I am inclined to think that our ancestors were, for the most part, peaceful and thoughtful people who were running away from the macho madness and bullying of the Vikings. People came here looking for peace and security. I think many of these people were poets. Creative people are rarely brawlers. Therefore, Iceland was an ideal place for all kinds of dreamers. Our nation has one of the highest percentages of ADHD. We are an artistic people. Not everyone succeeds. Creative people often lean towards insobriety. Most criminals suffer from attention-deficiency and a large majority of prisoners committed their crime under the influence. Many criminals are misunderstood artists. And now, when Icelandic politicians are yet again rewriting the history of Iceland for their own advantage, I want to say that I am proud of being an Icelander and the descendant of Irish slaves and losers. I think it is about time that this neglected part of our history gets more attention. It deserves it, and I think it would be very good for us as a nation. In fact, nothing is all-Icelandic, except the language. This is the Icelandic national culture. And it is the Icelandic wretches and losers who have preserved it because they are so often the kind of people who like to prattle and tell stories until someone yells: “Shut up, you loser, and go to work!” Wishing you a good weekend and all kinds of everything for losers!
Í órétti en samt í rétti? Bætur fyrir bílslys þegar þú ert sökudólgurinn Bryndís Gyða Michelsen Skoðun
Skoðun Vöruvæðing íþróttanna og RIG ráðstefnan um snemmbundna afreksvæðingu Daði Rafnsson skrifar
Skoðun Í órétti en samt í rétti? Bætur fyrir bílslys þegar þú ert sökudólgurinn Bryndís Gyða Michelsen skrifar
Skoðun Hvalfjörður er líka okkar fjörður Jóhanna Hreinsdóttir,Jón Þorgeir Sigurðsson,Sigurþór Ingi Sigurðsson,Þóra Jónsdóttir,Þórarinn Jónsson skrifar
Skoðun Þjónustukjarni eldri borgara – lykill að gæðasamfélaginu í Hveragerði Jóhanna Ýr Jóhannsdóttir,Garðar Rúnar Árnason skrifar
Í órétti en samt í rétti? Bætur fyrir bílslys þegar þú ert sökudólgurinn Bryndís Gyða Michelsen Skoðun